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Although most people do not speak of theater and Iran in the same breath, dramatic expression has always been a fixture of Iranian culture. Some 2500 years ago, kings and commoners alike were regaled by comic theater in the form of dance and mime, accompanied by music. The dancers often wore masks, a vestige of an earlier era when such dances were enacted as religious rites. Comic drama also took a slapstick form, in which social situations were lampooned and people ridiculed by imitating their accents and behavior. Yet another ancient dramatic art was that of puppetry, now known to have exist much earlier than its attested date of about 1000 CE. Only glove and string puppets were popular in Iran; though briefly practiced, shadow puppetry failed to win a following. Like comic dance and mime, narrative drama originated in religious rites. Over time, religious ceremony evolved gave rise to a popular secular epic tradition that was very popular in pre-Islamic Iran. The bard enjoyed an important place in social life, and the verbal arts of poetry, storytelling, elegy and recitation thrived, often accompanied by music. In Islamic times, this art form continued and was given impetus by elegies and public recitations about the heroic deeds of ancient kings. In addition, Iran produced the only form of Islamic religious epic drama (ta`ziyeh-khvani), which reenacts the martyrdom of Imam Hoseyn. In traditional Iranian theater, there was no real difference between high and low culture, although artists attached to the royal court and sponsored by the rich tended to be more competent than those who performed for the public at large. With the exception of religious and narrative drama, written texts were seldom used. The artists-whether comedian, mime, puppeteer, elegist or storyteller performed both in public and private spaces. European theater, with its reliance on a written text and normative rather than improvisatory acting, arrived in 1878 and was part of the modernization process in Iran. It enjoyed a hey-day in the early years of the twentieth century, but has experienced many ups-and-downs since then. Today, it once again enjoys great popularity. At the same time, traditional theatre is being rediscovered, and playwrights are using some of its forms to develop indigenous modern Iranian theatre-a melding of the deep past and dynamic present. Cover painting: A mime dance by a group of professional entertainers accompanied by musicians, ascribed to Mirza Mohammad al-Hoseyni, Iran 1613. Courtesy of Freer Gallery of Art, Smithsonian Institution.
The History of Theater in Iran
Author Bio
Dexter Filkins joined The New Yorker as a staff writer in 2011. He has written about Crown Prince Mohammed bin Salman of Saudi Arabia, the uprisings in Yemen, the crises in Syria and Lebanon, the Prime Minister of Turkey, and a troubled Iraq War veteran who tracked down the surviving members of a family that his unit had opened fire on.
Filkins worked at the Miami Herald and the Los Angeles Times, where he was the paper’s New Delhi bureau chief, before joining the New York Times, in 2000, reporting from New York, South Asia, and Iraq, where he was based from 2003 to 2006.
In 2009, he won a Pulitzer Prize as part of a team of Times journalists covering Pakistan and Afghanistan. In 2006, he was a Nieman Fellow at Harvard University, and, from 2007 to 2008, he was a fellow at the Carr Center for Human Rights Policy, at Harvard’s Kennedy School of Government.
He has received numerous prizes, including two George Polk Awards and three Overseas Press Club Awards. His book, “The Forever War,” won the 2008 National Book Critics Circle Award for nonfiction and was named a best book of the year by the Times, the Washington Post, Time, and the Boston Globe.